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Belz Rebbe

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The biggest event of the Ultra orthodox world in 2013 was the wedding of the grandson of the leader of the Hasidic dynasty Belz Rebbe, 18-year-old Shalom Rokeach and 19-year-old bride Hannah Batya Penet in Jerusalem, Israel, as Daily Mail reported.

In the Ultra orthodox wedding Hasidic bride Hannah Batya Penet is seen wearing a traditional wedding dress with a heavy veil covering her face.

The bride was the center of the attention.

The intricate detail of Hannah Batya Penet’s lace and crystal encrusted veil, as well as small diamond earrings. Her head was fully covered with a full crown and tiara style diadem. In the Jewish wedding ceremony, bride and groom become King and Queen.
With a woman becoming Queen during her marriage to her husband King, wearing a hat or wig is like wearing a crown. In non Orthodox backgrounds, hair is often referred to as the Crown of Glory and so a wig is putting on the crown.

The biggest event of the Ultra orthodox world in 2013 was the wedding of Shalom Rokeach and his bride Hannah Batya Penet

The biggest event of the Ultra orthodox world in 2013 was the wedding of Shalom Rokeach and his bride Hannah Batya Penet (photo Getty Images)

The bride wears a full crown covering symbolically shows she has a pure mind and maintains her focus directly to God. A pure mind in union with God to be an intercessor for prayer and divine service is necessary. Hannah Batya Penet’s husband being the eldest grandson would be promised to God from birth and so this union is one of divine service for a greater community of people.

The heavy lace veil allows the bride to avoid the gaze of guests while under the wedding canopy and where she was in front of all the men. Hasidic Jews believe it is important to protect the bride’s modesty.

The veil also recalls the Matriarch Leah, whose face was covered so heavily that Jacob did not know she was not Rachel at the wedding ceremony. The bride only has to wear the veil during the ceremony.

One lady wrote a comment to clarify the process. “The bride was only veiled during the ceremonies where she was in front of all the men. During the meal and dancing when she sat with the women, she was NOT VEILED. During her private time with her groom, she wasn’t veiled either. It was only during the ceremonies where she is among the men.”

The custom of covering the bride’s face with a veil originated with our Matriarch Rebecca, who covered her face with a handkerchief when meeting her groom, Isaac.

According to the Kabbalistic meaning, the veil emphasizes that the groom is not solely interested in the bride’s external beauty, which fades with time; but rather in her inner beauty which she will never lose.

When the groom veils his bride, he is saying: “I will love, cherish and respect not only the <<you>> which is revealed to me, but also those elements of your personality that are hidden from me. As I am bonding with you in marriage, I am committed to creating a space within me for the totality of your being – for all of you, all of the time.”

The veiling also symbolizes the bride’s commitment from this moment on to reserve her beauty for her husband’s eyes.

More than 25,000 Jews from around the world attended an Ultra Orthodox Jewish wedding to witness the marriage of the grandson of Yissachar Dov Rokeach, the leader of the Hasidic dynasty Belz Rebbe.

Steeped in tradition, the ceremony of 18-year-old Shalom Rokeach and his 19-year-old bride Hannah Batya Penet was held in Jerusalem, Israel.

Shalom Rokeach is the eldest and only male grandchild of the Belz Rebbe, who heads one of the largest Hasidic communities in the world. Being the only male, the newlywed is assumed to be the Rebbe’s future heir in leading the community.

Belz Rebbe is an ancient Polish-Jewish dynasty which has its roots in the 14th Century in the Polish town of the same name. The marriage of one of its descendants, who is considered aristocracy among Orthodox Jews, is big occasion and all members of the sect from all over the world are invited.

The wedding is a rare meet-and-greet opportunity for leaders of various Hasidic sects. Thousands of Belz Hasids from the United States and Europe attended the celebration, which lasted until dawn. A number of Jerusalem streets were shut down because of the size of the celebrations.

Traditional Jewish weddings consist of two separate parts, the betrothal ceremony, known as erusin or kiddushin, and the actual wedding ceremony, known as nisuin.

The first betrothal ceremony sees the groom give a wedding ring to the bride. During this part of the service, the bride is prohibited from talking to all other men.

The wedding ceremony then takes place underneath a large four-poled stand with a canopy overhead known as a chuppah so the groom and his veiled bride can be married underneath the sky.

The bride’s wedding veil takes various forms among the different Jewish communities. Some Hasidic brides wear a heavy cloth veil that, Hasidic Jews believe, protect the bride’s modesty by allowing her to avoid guests’ gazes while she stands under the wedding canopy.

Shalom Rokeach and Hannah Batya Penet wedding in Jerusalem was attended by 25,000 Ultra Orthodox Jews of Hasidic dynasty Belz Rebbe

Shalom Rokeach and Hannah Batya Penet wedding in Jerusalem was attended by 25,000 Ultra Orthodox Jews of Hasidic dynasty Belz Rebbe

The veil also recalls the Matriarch Leah, whose face was covered so heavily that Jacob did not know she was not Rachel at the wedding ceremony. The bride only has to wear the veil during the ceremony.

After the ceremony the bride and groom spend an hour together before the bride re-enters the chuppah and, after gaining her permission, the groom joins her. The couple is then blessed over a cup of wine at the conclusion of the ceremony.

All the male guests dressed in black and wore traditional shtreimel hats for the occasion, which traditionally separates the men from the women.

It was so full that some guests were forced to use binoculars to catch a glimpse of the service.

After the wedding ceremony, the bride took part in the Mitzvah tantz ritual – where members of the family and honored rabbis dance in front of her and then with the groom.

The bride stands perfectly still, holding one end of a long sash while rabbis, the groom’s father, her own father or her grandfather holds the other end and dances with her.

According to the Talmud, it’s considered a great honor to entertain a new bride and to dance for her during her wedding.

Only a few women take part in this section of the celebrations.

Members of the congregation held hands and danced during the ceremony and sweets were handed out to children before the wedding party enjoyed a traditional meal.

Hasidic Jews wear clothes similar to that worn by their ancestors in 18th and 19th century Europe – and this style of attire also helps them to focus on their sense of tradition and spirituality.

The biggest Hasidic communities are found in Israel and the U.S. There also smaller groups in Canada, England, Belgium and Australia.

Their lives revolve around religious study, prayer and family – and theirs is a world without television, films, the internet or secular publications.

The men generally have beards and sidelocks (peyot).

Women tend to wear long skirts and shirts with long sleeves and high necklines as they adhere to strict guidelines of modesty.

After the women get married, they cover their heads with either scarves, hats or wigs (known as “sheitels”).

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